John 1 Devotional: Explore the eternal deity of Jesus Christ, the Word made flesh. Witness the testimony of John the Baptist and the calling of the first disciples in this profound opening to the Gospel of John.
Dear brothers and sisters, peace in Christ. Welcome to the beginning of the Gospel of John. While the other Gospels begin with genealogies or birth narratives, John takes us back before the dawn of time. He invites us to behold the majesty of the One who was with God and who is God. Let us approach these holy words with awe, for we are standing on the ground of eternity.
The Eternal Word and the Light of Men
John 1 is a theological masterpiece that identifies Jesus as "The Word" (Logos). It declares that He is co-eternal with the Father, the Agent of all creation, and the source of all life and light. As your Statement of Faith affirms, we believe in one true God who eternally exists in three persons, and here we see the Son in perfect union with the Father. The chapter reaches its pinnacle in verse 14: "The Word became flesh and made his dwelling among us." This is the doctrine of the Incarnation—fully God and fully man, entering our broken world to reveal God’s glory.
What can we learn from this today? In this chapter, we see that Salvation is a gift of God’s grace. John tells us that to those who receive Him and believe in His name, He gave the right to become children of God—born not of human will, but of God. We also see the humble witness of John the Baptist, who pointed away from himself to the "Lamb of God who takes away the sin of the world." This sets the pattern for the Christian life: we are not the Light, but we are witnesses to the Light. Whether we are like Andrew, who immediately told his brother, or Nathanael, who had his doubts removed by a personal encounter, we are all called to "Come and see" the Savior.
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.
19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”
21 They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”
28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).
43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
46 “Nazareth! Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”
50 Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”
John wrote, "From his abundance we have all received one gracious blessing after another." As we enter into prayer, let us come to the fountain of that abundance and receive the grace we need for today.
Dear Heavenly Father, We worship You today as the Creator and sovereign Lord of all things. We believe that Jesus Christ is Your eternal Son, the Word who was with You in the beginning. Thank You for the miracle of the Incarnation—that You did not remain distant, but became flesh to dwell among us, full of grace and truth.
Lord, I ask that Your light would shine into every dark corner of my heart today. Help me to live fully as a child of God, born again by Your Holy Spirit. Give me the humility of John the Baptist, that I might decrease so that Christ may increase in my life. I want to be a faithful witness to the Light in my workplace, my home, and my community. When I encounter those who are searching, give me the simple courage to say, "Come and see," pointing them to the Lamb of God who takes away the sin of the world.
We pray for the universal Church, the body of Christ; may we reflect Your glory and truth to a world that is often lost in darkness. We lift up those who do not yet believe that Jesus is the Son of God; we ask that the Holy Spirit would regenerate their hearts and reveal Your saving grace to them. We pray for the nations of the earth, that the light of the Gospel would break through every barrier of unbelief. Thank You, Lord, that in Christ, we have seen Your face and received Your life. Amen.
John the Baptist knew his mission was to point people to Jesus, saying, "He must become greater; I must become less." In what area of your life today can you step back so that Christ's character and glory can be more clearly seen?
Why is Jesus called "The Word"? The Greek word Logos implies the expression of a mind. Jesus is the perfect expression of God's character, thoughts, and will. Just as our words reveal our hearts, Jesus reveals the heart of the Father to us.
What does it mean to be "born of God"? This refers to regeneration by the Holy Spirit. It is a spiritual rebirth that happens when a person believes in Jesus Christ, making them a new creation and a member of God’s eternal Kingdom.
What is the significance of the title "Lamb of God"? This points to the substitutionary atonement. In the Old Testament, lambs were sacrificed for sin; John is identifying Jesus as the final, perfect sacrifice who would give His life to take away the sins of the world once and for all.
Thank you for joining us for the powerful opening of John 1. May the Light of the World guide your steps and the Grace of the Word fill your heart today. We look forward to seeing you tomorrow for the first miracle in John Chapter 2.
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